|© The Guardian|
It's inviting people to confuse theoretical physics with theology, and that's not a good thing to do.Indeed, it has nothing to do with god - the name was apparently just part of the marketing effort for this book by Leon Lederman - and does not replace any god. The god hypothesis is noticeably absent from any serious scientific papers, so the discovery of an elementary particle could not replace a concept that is superfluous.
But that has not stopped Christians from accommodating it to their philosophies. Consider this reported conversation between a believer, Larry Taunton, and an 'agnostic' unnamed particle physicist:
"As you look back on a long career, what is one thing that your study of science has taught you?"(The conversation took place at Green-Templeton College at Oxford University, which, as the name suggests, was partly founded with money from a man dedicated to the reconciliation of science and faith.)
He did not hesitate. "It has taught me that there are laws in the universe that science is powerless to explain. We understand the laws of physics, but where did the laws themselves come from? Why do they work?"
"Professor, if I understand you correctly, you are saying that just as the Higgs boson is the most logical explanation for how particles get their mass, there must also be a kind of Higgs-boson-to-the-universe, so to speak, establishing laws and making them work, yes?"
He tilted his head inquiringly. "You mean God?" I acknowledged that I did indeed mean the Almighty. If, by faith, we accept that there are immutable natural laws, why not accept the possibility of a Lawgiver? "Yes," he conceded with a smile, "I suppose you could say that."
The logic is poor and the conclusion vacuous, but it goes to show the lengths to which believers will go to accommodate science and religion. Higgs is reported by the Guardian to be similarly accommodating, in an article entitled Peter Higgs criticises Richard Dawkins over anti-religious 'fundamentalism':
In the El Mundo interview, Higgs argued that although he was not a believer, he thought science and religion were not incompatible. "The growth of our understanding of the world through science weakens some of the motivation which makes people believers. But that's not the same thing as saying they're incompatible. It's just that I think some of the traditional reasons for belief, going back thousands of years, are rather undermined.
"But that doesn't end the whole thing. Anybody who is a convinced but not a dogmatic believer can continue to hold his belief. It means I think you have to be rather more careful about the whole debate between science and religion than some people have been in the past."Such a tenuous accommodation could also be made between Stalinism and faith, or National Socialism and faith, but no such link is sought. Science has something which even the most ardent believer values. The Higgs boson is enormously important in explaining reality, but has nothing to say about gods; that fact in itself suggests there is quite a difference between reality and gods.
So it's good to see Peter Higgs himself baulk at the nefarious use of the 'God Particle' meme; he also says:
There have been some evangelical protestants who go around trying to convert people...to influence people to follow them, and that I think is a bad consequence.I would agree. It's odd, then, that he also has a pop at Richard Dawkins. The video above doesn't seem to include it, but the report says:
"What Dawkins does too often is to concentrate his attack on fundamentalists. But there are many believers who are just not fundamentalists," Higgs said in an interview with the Spanish newspaper El Mundo. "Fundamentalism is another problem. I mean, Dawkins in a way is almost a fundamentalist himself, of another kind."To be fair, he only says 'almost a fundamentalist', but the 'almost' gets lost in the edit. As the article itself notes, the 'Dawkins is a fundamentalist too' notion is a canard that Dawkins has been at pains to refute; he holds to no sacred text, so cannot, by definition, be a fundamentalist of any kind, if a fundamentalist is defined as one who holds unerringly to a sacred text (the Wikipedia definition). Dawkins does not really concentrate his attack on fundamentalists, in my opinion, but he obviously has to spend more time refuting creationists, because it is they who threaten science education the most; if Higgs does not recognise this, he is in danger of looking sadly complacent. And one may ask what Higgs is doing simply attacking evangelical protestants, when it's plain to me that any number of apologists have used the 'God Particle' to their own ends. Should Dawkins refrain from calling out creationists if Higgs is allowed to call out evangelicals?
Of course, a looser definition of fundamentalism could be applied to Dawkins; the Oxford Dictionary of English includes this variation:
strict adherence to the basic principles of any subject or disciplineWell, on those terms, perhaps Dawkins is a fundamentalist, since he adheres strictly to the principles of science. But then, so too does Higgs in his opposition to evangelical protestants using the boson to convert people. If that is the only line any of us have to cross to be labelled a fundamentalist, maybe it is more appropriate to call Peter Higgs a fundamentalist, the man who predicted a fundamental element of the Standard Model, a 'theory of almost everything', but who still objects to evangelicals citing it as a reason to believe in their god.
Of course, he's no more a 'fundamentalist' than is Dawkins; it's a shame that he's fallen for the trite clichés that the religious and believers in belief like to propagate about those who dare to point out the errors of faith; he's effectively accusing himself of the same thing.